교재는 서점에서 구입하실 수 있습니다.
동영상 강좌 바로가기 http://youtu.be/wZ2g-rsJyBE
It is a common saying that thought is free. A man can never be hindered from thinking whatever he chooses as long as he conceals what he thinks. The working of his mind is limited only by the bounds of his experience and the power of his imagination. But this natural liberty of private thinking is of little value. It is unsatisfactory and even painful to the thinker himself, if he is not permitted to communicate his thoughts to others, and it is obviously of no value to his neighbors. Moreover it is extremely difficult to hide thoughts that have any power over the mind. If a man's thinking leads him to call in question ideas and customs which regulate the behavior of those about him, to reject beliefs which they hold, to see better ways of life than those they follow, it is almost impossible for him, if he is convinced of the truth of his own reasoning, not to betray by silence, chance words, or general attitude that he is different from them and does not share their opinions. Some have preferred, like Socrates, some would prefer today, to face death rather than conceal their thoughts. Thus freedom of thought, in any valuable sense, includes freedom of speech.
[문법분석]
[강조용법]It is a common saying[강조] that thought is free. A man[일반인] can never be hindered[수동태: 방해받지 않는다] from thinking whatever[복합관계대명사: 무엇이든] he chooses as long as[접속사: ~하는 한] he conceals what he thinks[목적어: 그가 생각하는 것]. The working of his mind[마음의 작용] is limited only by[단지~에 의해서만] the bounds of his experience and the power of his imagination. But this natural liberty of private thinking is of little value[of+명사 : 형용사구 = little valuable 거의 가치가 없는]. It[지시대명사: 그것=private thinking] is unsatisfactory and even painful to[전치사: ~에게] the thinker himself, if[조건절: 만일 ~라면] he is not permitted to[수동태: 금지되다] communicate his thoughts to[전치사: ~에게] others, and it is obviously[부사: 형용사를 수식] of no value[little valuable] to his neighbors. Moreover[부사 : 더우기] it[가주어] is extremely difficult to hide thoughts[진주어: 사고를 숨기는 것] that[관계대명사] have any power over the mind[마음을 통제하는 어떤 힘]. If a man's thinking leads[lead A + to부정사: A가 B하도록 이끌다] him to call in question ideas and customs which[관계대명사: 선행사는 ideas and customs] regulate the behavior of those about him, to reject beliefs which[관계대명사] they hold[목적어는 beliefs: 그들이 갖고 있는 믿음], to see better[비교급] ways of life than those[=beliefs] (that[관계대명사 생략]) they follow, it[가주어] is almost impossible for him[의미상의 주어], [삽입된 조건절]if he is convinced of the truth of his own reasoning, not to betray[진주어: 배반하지 않는 것은] by silence, chance words, or general attitude that[접속사: 동격, 그가 그들과 다르다는 일반적인 태도] he is different from them and does not share their opinions. Some[=some people] have preferred, [삽입 전치사구: 소크라테스처럼]like Socrates, some would prefer today, to face death rather than[비교급:~라기 보다는] conceal their thoughts. Thus freedom of thought, [삽입 전치사구: ~어떤 귀중한 의미에서]in any valuable sense, includes freedom of speech.
It is a common saying(~라는 것은 흔한 얘기이다) that thought is free(생각은 자유다). A man can never be hindered from thinking whatever he chooses(사람은 자신이 선택한 무엇이든 생각하는 것으로 부터 자유로울 수 없다) as long as he conceals what he thinks(자신의 생각하는 것을 숨기는 한). The working of his mind(마음의 작용은) is limited(제한된다) only by the bounds of his experience and the power of his imagination(자신의 경험의 한계와 상상력으로 만). But this natural liberty of private thinking(그러나 개인적인 사고의 이 타고난 자유는) is of little value(거의 쓸모가 없다). It is unsatisfactory and even painful to the thinker himself(그것은 생각하는 자 스스로에게 만족스럽지 못하고 아주 고통스럽다), if he is not permitted to communicate his thoughts to others(만일 자신의 생각을 다른 사람들에게 전달이 금지된다면), and it is obviously of no value to his neighbors(그리고 그것은 자신의 이웃사람들에게도 아주 쓸모가 없다). Moreover(더우기) it is extremely difficult to hide thoughts(~ 생각을 숨기기는 아주 어렵다) that have any power over the mind(그 마음을 능가하는 어떠한 힘을 갖는). If a man's thinking leads him to(만일 한 사람의 생각이 자신을 ~로 이끈다면) call in question ideas and customs(~ 생각과 관습을 의문시하는 것) which regulate the behavior of those about him(자신 주위의 사람들의 행동을 조절하는), to reject beliefs which they hold(그들이 갖고 있는 믿음을 거부하는 것으로), to see better ways of life than those they follow(자신이 따르는 믿음 보다 삶의 더 낳은 방식을 보는 것으로), it is almost impossible for him(그가 ~것은 거의 불가능하다), if he is convinced of the truth of his own reasoning(만일 그가 자기 자신의 이성적인 진실을 납득한다면), not to betray by silence, chance words, or general attitude(침묵, 우연한 말 또는 일반적인 태도에 의해 배신당하지 않는) that he is different from them and does not share their opinions(자신이 그들과 다르고 그들의 의견을 공유할 수 없다는). Some have preferred(누군가는 ~것 을 선호한다), like Socrates(소크라테스처럼), some would prefer today(누군가는 오늘날 선호할 ~ 것이다), to face death rather than conceal their thoughts(자신의 생각을 숨기기보다는 죽음을 택하는). Thus freedom of thought(그리하여 사고의 자유는), in any valuable sense(어떤 귀중한 의미에선), includes freedom of speech(표현(말)의 자유를 포함한다).
- ‡saying[séiiŋ] n. ① 말하기, 말, 진술. ② 속담, 격언; 전해 오는 말. n. adage[ǽdiʤ], aphorism[ǽfərìzəm], epigram[épigræ̀m], expression[ikspréʃən], maxim[mǽksim], motto[mɔ́to] proverbprɑ́vəːrb] / ‡hinder[híndər] v. ―vt. 『∼+목 / +목+전+명』 ① 방해하다, 훼방하다(in). ② ┅의 방해를 하다; 지체케 하다, 늦게 하다. ―vi. 방해가 되다, 행동을 방해하다. v. foil[fɔil], frustrate[frʌ́streit], hamper[hǽmpər], impede[impíːd], obstruct[əbstrʌ́kt], thwart[ɵwɔːrt], circumscribe[sə̀ːrkəmskráib], curb[kəːrb], inhibit[inhíbit], limit[límit], ant. facilitate[fəsílətèit]용이하게 하다 / ‡conceal[kənsíːl] vt. ∼+목/ 목+전+명』 숨기다, 비밀로 하다. [SYN.] ⇨ HIDE.v. cloak[klouk], hide[haid], screen[skriːn], secrete[sikríːt], camouflagekǽmuflɑ̀ːʒ] disguise[disgáiz], mask[mæsk], obscure[əbskjúər] ant. expose[ikspóuz] reveal[rivíːl] / ⁂imagination[imæ̀dʒənéiʃən] n. U,C ① 상상(력), 창작력, 구상력(構想力); (종종 one's ∼) 마음. ② 임기 응변의 지혜, 기략, 기지(機智). ③ 상상[공상]의 산물, 심상; 공상, 망상. n. fancy[fǽnsi], inspiration[ìnspəréiʃən], vision[víʒən], ingenuity[ìndʒənjúːəti], originality[ərìdʒənǽləti] / ‡extremely[ikstríːmli] ad. ① 극단(적)으로, 극도로. ② 아주, 대단히, 몹시. / ⁂hide[haid] v. (hid [hid]; hidden [hídn], hid) ―vt.① 숨기다. ② 덮어 가리다, 덮다. ③ 『∼+목 / +목+전+명』 감추다, 비밀로 하다 / †regulate[régjəlèit] vt. ① 규정하다; 통제[단속]하다. ② 조절하다, 정리하다. ┈┈•∼ the traffic 교통을 정리하다.② ㉺-lative, -latory [-lèitiv, -lə-], [-lətɔ̀ːri / -təri] ―a. 규정하는; 단속의; 정리하는. [관련어] regulation ―n. v. adjust[ədʒʌ́st], direct[dirékt], govern[gʌ́vərn], manage[mǽnidʒ], monitor[mɑ́nitər], confine[kənfáin], control[kəntróul], limit[límit], restrict[ristríkt] ant. neglect[niglékt] free[friː] / ‡reject[ridʒékt]vt. ① a) (요구·제의 등을) 거절하다, 사절하다, 각하하다. b) (무효·불량품으로서) 물리치다, 버리다; 퇴짜놓다, 무시하다. [SYN.] ⇨ REFUSE. ② a) (위가 음식을) 받지 않다, 게우다; 〖생리〗 (이식된 장기(臟器) 따위에) 거부 반응을 나타내다. b) (record changer가 세트한 판)을 연주하지 않고 건너뛰다. v. decline[dikláin], rebuff[ribʌ́f], refuse[rifjúːz], repel[ripél], repudiate[ripjúːdièit], repulse[ripʌ́ls], spurn[spəːrn] ant. accept[æksépt] / ‡convince[kənvíns] vt. +목+전+명/ +목+that절』 ┅에게 납득시키다, ┅에게 깨닫게 하다, ┅에게 확신시키다; (폐어) 논박하다, 압도하다(of; that). v. induce[indjúːs], influence[ínfluːəns], persuade[pəːrswéid], sway[swei], assure[əʃúər], reassure[rìːəʃúəːr], satisfy[sǽtisfài] ant. dissuade[diswéid] discourage[diskə́ːridʒ] / ‡betray[bitréi] v. ―vt. ① 『∼+목/ +목+전+명』 배반[배신]하다; (조국·친구 등을) 팔다(in; into); (남편·아내·여자 등을) 속이다. ② (신뢰·기대·희망 따위를) 저버리다, 어기다. ③ 『+목(+전+명)』 (비밀을) 누설하다, 밀고하다(to).④ 『∼+목』 (감정·무지·약점 등을) 무심코 드러내다. ⑤ 『+that 절/ +목+(to be) 보』 ┅임을 나타내다; ┅이 ┅임을 알다. v. deceive[disíːv], delude[dilúːd], trick[trik], disclose[disklóuz], divulge[divʌ́ldʒ], expose[ikspóuz], report[ripɔ́ːrt], reveal[rivíːl], abandon[əbǽndən] / ‡attitude[ǽtitjùːd] n. ① (사람·물건 등에 대한) 태도, 마음가짐. ② 자세(posture), 몸가짐, 거동. ③ 〖항공·우주〗 (비행) 자세(지평선이나 특정 별과 기체의 축과의 관계로 정해지는 항공기나 우주선의 위치[방향]). ④ (사물에 대한) 의견, 심정(to, toward).
동영상 강좌 바로가기 http://youtu.be/t5r-NWo0lYg
While it is true that there is no law that compels us to say "Please," there is a social practice much older and more sacred than any law which enjoins us to be civil. And the first requirement of civility is that we should acknowledge a service. "Please" and "Thank you" are the small change with which we pay our way as social beings. They are the little courtesies by which we keep the machine of life oiled and running sweetly. They put our intercourse upon the basis of a friendly cooperation, an easy give and take, instead of on the basis of superiors dictating to inferiors. It is a very vulgar mind that would wish to command where he can have the service for the asking, and have it with willingness and good feeling instead of resentment.
[문법분석]
[접속사(부사절) ~하는 동안]While it[가주어] is true that[진주어] there is no law that[관계대명사] compels[compel A to B: A가 B하도록 재촉하다] us to say "Please," there is a social practice (which is 생략됨) much[비교급 수식: 훨씬 더 오래된] older and more[비교급 수식: 더욱 신성한] sacred than[비교급] any law which[관계대명사] enjoins[enjoin A to B: A가 B하라고 명령하다] us to be civil. And the first requirement of civility is that[접속사: 명사절(보어임)] we should[조동사(권고, 충고, 후회): ~해야만 하다] acknowledge a service. "Please" and "Thank you" are the small change with which[관계대명사: 선행사는 the small change] we pay our way as[전치사: ~로써] social beings. They[=please and thank you] are the little courtesies by which[관계대명사: 선행사는 the little courtesies] we keep[keep A B: A가 B되도록 유지하다(5형식)] A(the machine of life) B(oiled and running sweetly). They put[put A 전치사(upon) B: A를 B에 놓다] our intercourse upon the basis of a friendly cooperation, an easy give and take, instead of[전치사구: ~대신에] on the basis of[전치사구: ~에 기반하여] superiors dictating to inferiors. [강조용법]It is a very vulgar mind[강조] that would wish to command where[부사절: ~ 곳에] he can have the service for the asking, and have it with willingness and good feeling instead of resentment.
While it is true that there is no law that compels us to say "Please,"(어떠한 법도 우리를 "Please" 라고 말하도록 강제하는 것이 없다는 것은 사실일지라도,) there is a social practice much older and more sacred(~보다 더 오래되고 신성한 사회적 통렴이 있다) than any law which enjoins us to be civil(우리를 예의 바르게 강요하는 어떠한 법). And the first requirement of civility is(그리하여 정중함의 첫번째 요구는 ~이다) that we should acknowledge a service(우리는 봉사를 인식해여야만 한다는 것). "Please" and "Thank you" are the small change("Please"와 "Thank you"는 작은 변화이다) with which we pay our way as social beings(우리가 사회적 존재로서 떳떳이 살아가는). They are the little courtesies(그것들은 작은 예의이다) by which we keep the machine of life oiled and running sweetly(우리가 삶이라는 기계에 기름을 치고 부드럽게 돌아가도록하는 것으로). They put our intercourse upon the basis of a friendly cooperation(그것들은 우리의 대화를 우호적인 협력의 토대위에 올려 놓는다), an easy give and take(쉽게 주고 받는), instead of on the basis of superiors dictating to inferiors(아랫사람에게 명령하는 웃사람의 토대 대신에). It is a very vulgar mind(~ 저속한 사람이다) that would wish to command(명령하고 싶어하는) where he can have the service for the asking(그가 요청하면 봉사를 받을 수 있는 곳을), and have it with willingness and good feeling instead of resentment(화를 내는 것 대신에 의지와 선의로 봉사를 갖을 수 있는).
- ‡compel [kəmpél] v. (-ll-) ―vt. ① 『+목+전+명/ +목+to do』 강제하다, 억지로 ┅시키다. ② 『+목+to do』 「수동태」 ┅하지 않을 수 없다, 할 수 없이 ┅하다. v. coerce[kouə́ːrs], constrain[kənstréin], force[fɔːrs], necessitate[nisésətèit], oblige[əbláidʒ], require[rikwáiəːr] ant. coax[kouks]감언으로 설득하다 / ‡sacred [séikrid] a. ① 신성한(holy); 신에게 바쳐진, 신을 모신. [SYN.] ⇨ HOLY. ② 종교적인, 성전(聖典)의. [opp.] profane, secular. ③ 신성 불가침의; 신성시되는. ④ (사람·사물·목적 등에) 바쳐진(dedicated)(to). / enjoin [endʒɔ́in] vt. ① 『+목+전+명/ +목+to do/ +that절』 ┅에게 명령하다, (침묵·순종 따위를) 요구하다(demand); (행동 따위를) 강요하다(on, upon). ② 『+목+전+명』 〖법률〗 ┅을 금하다, ┅에게 ―하는 것을 금하다(prohibit)(from). ┈┈•∼ obedience[silence] 순종[침묵]을 명하다.① v. advise[ædváiz, əd-], command[kəmǽnd], counsel[káunsəl], direct[dirékt], urge[əːrdʒ], warn[wɔːrn], ban[bæn], forbid[fəːrbíd], hinder[híndər], prohibit [prouhíbit] ant. permit / civil [sívəl] a. ① 시민[공민(公民)]의, 공민으로서의, 공민적인. ② 문명(사회)의(civilized); 집단활동을 하는. ③ 정중한, 예의 바른, 친절한. [SYN.] ⇨ POLITE. ④ (무관에 대하여) 문관의; (군에 대하여) 민간의, 일반인의. ⑤ 국가의, 국내의, 사회의, 내정의. / pay one's way 자활하다, 빚지지 않고 살아가다, 수지가 맞다 / †courtesy [kɔ́ːrtəsi] n. U ① 예의바름, 공손[정중]함. ② C 정중[친절]한 말[행위]. ③ 호의(favor), 우대, 특별 취급. / ‡intercourse [íntərkɔ̀ːrs] n. U ① (인간의) 교제, 교섭, 왕래. ② (국가간의) 교통, 거래. ③ (신과 사람과의) 영적 교통. / ‡superior [səpíəriər , su-] n. ① 윗사람, 좌상, 상관, 선배. ② 뛰어난 사람, 상수, 우월한 사람 (in; as). / ‡dictate [díkteit , --́] v. ―vt. 『∼ +목/ +목+전+명』 ① 구술하다, (말하여) 받아쓰게 하다(to). ② 명령하다, 지시하다(to). ―vi. 『+전+명』 ① 받아쓰기를 시키다, 구술하여 필기케 하다(to). ② 지시[명령]하다(to). / vulgar [vʌ́lgər] a. ① 저속한, (교양·취미 따위가) 야비한, 속된, 비천한; 대중의, 서민의. ② 통속적인, 세속의, 일반적으로 유포된. / for the asking 부탁하는 / 청구하는 대로, 거저, 무상으로(for nothing): / †resentment [rizéntmənt] n. U 노함, 분개; 원한.
동영상 강좌 바로가기 http://youtu.be/v8V9dOw_MP0
★ 다음 글을 읽고 물음에 답하시오. [1~5]
It is a common saying that ①thought is free. A man can never be hindered from thinking whatever he chooses as long as he conceals ②what he thinks. The working of his mind is limited only by the bounds of his experience and the power of his imagination. But this natural liberty of ③private thinking is of little value. It is unsatisfactory and even painful to the thinker himself, if he is not permitted to communicate his thoughts to others, and it is obviously of no value to his neighbors. Moreover it is extremely difficult to hide thoughts that have any power over the mind. If a man's thinking leads him to call in question ideas and customs which regulate the behavior of those about him, to reject ④beliefs which they hold, to see better ways of life than those they follow, it is almost impossible for him, , not to betray by silence, chance words, or general attitude that he is different from them and does not share their opinions. Some have preferred, like Socrates, some would prefer today, to face death rather than conceal their thoughts. Thus ⑤freedom of thought, in any valuable sense, includes freedom of speech.
1. 위 글에 나타난 지은의 심정은?1)
① critical ② confirmatory
③ admonishing ④ thinking
⑤ unpersuasive
2. 위 글의 밑줄 친 ①~⑤중, 나머지 넷과 가리키는 것이 다른 것은?2)
① ② ③ ④ ⑤
3. 위 글의 주제로 가장 적절한 것은?3)
① To believe is to be more important than any other
thinking.
② The death of Socrates is the good example to many
people.
③ The thought is not to be concealed, but to be shared
with others.
④ The thinking pain is made by the concealment of
communication.
⑤ The private thinking always contributes to good
relationship among others.
4. 위 글의 빈칸에 적절한 표현 어구는?4)
① if he is convinced of the truth of his own reasoning
② though he always believes whatever he chooses
③ when he gets a chance to communicate with others
④ because the lump of words should be sent to others
⑤ if he runs the risk of death after speaking of his
reasoning.
5. 위 글과 일치하지 않은 것은?5)
① 생각은 자신만의 유일한 자유의 영역이다.
② 경험의 한계와 상상력만으로 생각의 한계가 있다.
③ 자신의 사고가 전달되지 않는 경우엔 고통이 따른다.
④ 생각의 자유는 연설의 자유와 일맥상통한다.
⑤ 소크라테스와 같은 사상을 지지하는 사람들은 자신의 생
각을 숨기려 죽음을 불사한다.
★ 동영상 강좌 바로가기 http://youtu.be/FMGTx7-E9Lc
★ 다음 글을 읽고 물음에 답하시오. [1~5]
While it is true that there is no law that compels us to say "Please," there is a social practice much older and more sacred than any law which enjoins us to be civil. And the first requirement of civility is that we should acknowledge a service. "Please" and "Thank you" are the small change with which we pay our way as social beings. ⒶThey are the little courtesies by which we keep the machine of life oiled and running sweetly. They put our intercourse upon the basis of a friendly cooperation, an easy give and take, instead of on the basis of superiors dictating to inferiors. It is Ⓑa very vulgar mind that would wish to command where he can have the service for the asking, and have it with willingness and good feeling instead of resentment.
6. 위 글의 주제로 가장 적절한 것은?6)
① the law for civility should be passed on soon.
② The adequate education would be necessary for
superiors.
③ We should keep the word, "Give and Take".
④ A little friendliness makes a society more abundant.
⑤ Our communication should be on the basis of a
service.
7. 위 글의 밑줄 친 Ⓐ가 가리키는 것은?7)
① services ② "Please" and "Thank you"
③ social beings ④ small changes
⑤ social practices
8. 위 글의 밑줄 친 Ⓑ에 밀접한 관계가 있는 것은?8)
① one whose mind isn't good for others tries to be kind.
② one whom he wants to talk to doesn't want accept his
favor.
③ one feels angry at unjustice or unkindness.
④ one has good terms with others.
⑤ one who wants to get something without courtesies
9. 위 글의 주제와 관련이 가장 적은 단어는?9)
① civility ② service
③ courtesy ④ cooperation
⑤ command
10. 위 글과 일치하지 않은 것은?10)
① 사회적 관행을 중요시하고 있다.
② 정중한 예의는 봉사에 대한 인식이다.
③ 사회의 일원으로서 지켜야할 도리를 말하고 있다.
④ 원활한 사회의 순환은 같은 작은 배려로 시작된다.
⑤ 아랫사람에게의 작은 봉사는 더 좋은 유대관계를 만든
다.
1) ②
2) ④
3) ③
4) ①
5) ⑤
6) ④
7) ②
8) ⑤
9) ⑤
10) ⑤